xt7wh7081691 https://exploreuk.uky.edu/dips/xt7wh7081691/data/mets.xml Jewish Federation of the Bluegrass Kentucky Jewish Federation of the Bluegrass 1993-12 1994-01 Newspaper of the Jewish Federation of the Bluegrass, previously named the Central Kentucky Jewish Association and Central Kentucky Jewish Federation. Published ten times annually. The Federation seeks to bring Jewish community members together through holiday parties, lectures, Yiddish courses, meals, and other celebrations of Jewish heritage and culture. They also host fundraisers and provide financial assistance for Jews in need, both locally and around the world. This collection is part of the Jewish Federation of the Bluegrass records, 2016ms010. newsletters 2016ms010 English Central Kentucky Jewish Federation Inc  Contact the Special Collections Research Center for information regarding rights and use of this collection. Jewish Federation of the Bluegrass records Jews -- Kentucky -- Lexington Jews -- History Shalom, December 1993/January 1994 text image Shalom, December 1993/January 1994 1993 1993-12 1994-01 2025 true xt7wh7081691 section xt7wh7081691  

  

@1111 at the Central Kentuckq
lewish Fcbcration

DECEMBER 1993
JANUARY 1994

LEXINGTON SINGERS TO PERFORM

BLOCH'S SACRED
SERVICE '10 BE SUNG
AT WINTER CONCERT

On Sunday, December
5, the Lexington Singers will
present Ernest Bloch's Sacred
Service as part of their winter
concert. The Sacred Service
will be sung in Hebrew.

"It's very exciting,"
said Kathy Grossman, who,
along with Deborah Sogin and
Beth Shumacher are the only
Jewish members of the
Singers. "This is really a first
in Lexington."

This is the first time
any of us can think of that the
T .ex'intjton Q 1‘ "' ‘ -=

   

     

"It IS

"'mrt sai togini
typically more i‘hristmas
orientevl "

Sogin. who has. been

with the Lexington Singers for
six years, served as the
Hebrew coach for the group
and helped the members work
on their pronunciations "It
was difficult, for some at first,
but everyone has worked very
hard."

The Sacred Service
(Avodath Hakodesh) was
completed in 1933 and was
the first choral-orchestral
composition on a large scale
written for Jewish worship.
The work was commissioned
to provide music for a Sabbath
Morning Service, to words

 

IN HEBREW

 

(l to 1) Beth Shumacher, Kathy Grossman, and Deborah Sogin are members of
the Federation community who will perform with the Lexlngton Singers. Also
pictured is Raleigh Klncatd who will stng the solo/cantorlal part.

 
       
 
 

 

Prayer 00 or ewis
worship. It is notable for the
alternation between
singer tcanior) and chorus
(congregation) which has
precedence in the Jewish
worship.

The group originally
planned to perform the piece
in English and began their
rehearsals that way. "But
when you listen to Hebrew
recordings, you see that it
really loses something in
English." said Sogin.

" T h e g r o u p
overwhelmingly decided to
sing it in Hebrew," added
Grossman, "we were
pleasantly surprised. " They
have been rehearsing in

solo

 

CKJF
340 Romany Road
Lexington. KY 40502

 

Nor-Profit Org.
U.S. IDSI‘AGE
P A I D
Permit No. 719
Lexington, KY

 

 

 

 

" 11, H1119“

consulted with Rabbi
Adland. He wanted more of
an understanding than he

could get from just reading the
music.

tggurew 191 _, .. .
just h6pe ' ‘
community will come out to
'm .1r 11."
l in re

HOSSIUJN “(Uni

:.r1:111 many
opportunities like this in
Lexington."

James Ross Beane,
who has conducted the 3

Lexington Singers for eighteen
years, was involved in a
Hebrew performance of
Avodath Hakodesh once
before. "But that was twenty
years ago," he said. "I was a
little rusty with the Hebrew,
but once we began rehearsing,
it all started coming back."
Beane is the Director of
Choral Music at Morehead
State University.

Raleigh Kincaid, who
will sing the solo parts, has
been working hard to ready
himself for the performance
In preparation for his role as
cantor, he has been reading
about Judaism and has
Jon

If the rehearsal is any

Cont. pg. 4
Sn swat-ms _

  

‘members of the
, community of

' outstanding members of our

 

Ckmar

CENTRAL KENTUCKY JEWISH
FEDERATION FIRST ANNUAL
CHAI AWARDS

T h e C e n t r a 1
Kentucky Jewish Federation
has never recognized
Jewish
Central
Kentucky who have made
significant contributions of
their time and energy to the

, life of our community - both
1 Jewish and general.

This
coming year we shall have

i the opportunity to correct
‘ this oversight.

Saturday, February
19th, from 8-11 pm, we
shall have our first annual
Chai Awards evening. It will
be a festive hors d'oeuvres

1 and dessert event at one of

our local hotels with a cash

  

lexiish (ommunity for their
contr1hutions. One. award
Will be for someone who has
contributed to Jewish life -
local, national and/or
international. The other
award will be for a person
who has contributed to the
general community - local,
national and/or international.
The two honorees will be
selected from nominations
submitted to the Community

1. 1 11111121; g ,1. .1‘1a1

V their timeliand‘ én'é t the

Relations Committee.
Elsewhere in this issue, you
will find a form for you to fill
out with your nominations
for the two honorees for this
year.

Mark your calendar for
February 19, 1994, for the
Chai Awards Evening

RULES FOR
NOMINATIONS

Criteria for Naninations:
The Chai Award recognition
is intended to recognize
members of the Jewish
community of Central

 
      

life of our community - both

Jewish and general.

Nominating Procedure:
Nominations may be made by
any member of the Jewish
community for any other

member of the Jewish
community of Central
Kentucky.

Cont. p37

SeeFlRS'l'

 

100 YEAR OLD RUSSIAN MAN,
FAMILY REUNITED IN LEXINGTON

It was a trip like no
other for the 99 year old
man. Moysey Orlov had
travelled from Moscow to
America via New York City,
Birmingham and Nashville.
Finally, at 12:07 am, August
25th, he arrived at Bluegrass
Field in Lexington and was
greeted by a throng of well
wishers, including his
granddaughter Zoya and her
family.

Moysey left behind 99
years of life in Russia and

 

now begins a new life in
Lexington. Moysey, his son
Mark, his daughter-in-law
Anna and his granddaughter
Irina, welcomed all changes
in their lives. They were
astounded at the refrigerator
filled with cooked foods and
the stocked pantry they
found upon arrival at their
new apartment. All they
kept saying was "spacebo"

Cont pg. 7
See wast/m

 

«“1
as“;

1
.xxx»‘.

 Page2

THE TORAH THIS MONTH

 

BY RABBI JON ADLAND

The readings for
these two months cover an
extensive amount of material
beginning with the story of
the sale of Joseph into
slavery and concluding with
the revelation of Torah on top
of Mount Sinai. These Torah
portions also cover some of
the most well-known parts of
the Torah: Joseph's story,
slavery in Egypt, the birth of
Moses, the theophany of the
burning bush, Moses' return
to Egypt from the wilderness,
the ten plagues, the exodus
from Egypt, the parting of
the Reed Sea, the early
stages of the wandering in
the desert, reaching Mt.
Sinai, and the revelation.

December 4/ 20 Kislev
SHABBAT VAYESHEV -
Genesis 37:1-40:23

This portion begins
with Joseph at the age of 17

 

Published
ten times annually by the

Central Kentucky
Jewish Federation, Inc.

CKfiJF

Please send address
changes to :

340 Romany Road
Lexington, KY 40502
(606) 268-0672
fax: (606) 268-0775

I I I
Ellie Goldman, President

Howard L. Ross,
Executive Director

Sharyn Sharer,
Program Director

Iris Roman,
Office Manager

Sara Charney-Cohen,
Editor

Samye Miller,
Advertising

The appearance of any
advertising in this [ublicatim
dam not represent a kashrut
endorsement on the part of
CKJF or any «her agency or

«:organimticn.

 

 

 

telling his brothers about two
dreams that he had dreamt.
Now his brothers didn't like
him anyway especially after
his father Jacob gave him the
beautiful tunic. The dreams
he dreams caused the
resentment to push even
deeper. Therefore, when
Joseph went to check on his
brothers who were tending
flocks some distance away,
the brothers decide to do
away with Joseph. Instead of
murdering Joseph, his
brothers sell him into slavery
introducing the next chapter
in Joseph's life. His father
thinks he is dead when the
torn and bloodied (with
animals blood unbeknownst
to Jacob) tunic is shown him.

The next chapter, 38,
contains a very interesting
story. In Judaism, there is a
law called halitzah which
states that a woman who is
childless and becomes a
widow must bear a son by
her brother-in-law so that
her late husband's name will
be maintained. When Er,
Judah's son dies after being
married to a woman named
Tamar, Er's brother Onan is
to cohabitate with Tamar.
"But Onan. knowing that the
seed would not count as his,
let it go to waste whenever
he joined with his brother's
wife, so as not to provide
offspring for his brother.
What he did was displeasing
to the Lord and God took his
life." (Genesis 3829-10)

[These two verses help form
the basis for part of Jewish
law concerning birth control]
As a result of Onan's death,
the next son in line is Shelah
who is too young to marry
Tamar so Tamar, not to her
liking, is sent away to her
father's house. Tamar plots
revenge for this insult.

As a result of
deception on Tamar's part by
pretending to be a harlot and
because of her anger at
Judah sending her away
instead of allowing her to
find a husband and marry
again, Judah unknowingly
gets Tamar pregnant. When
Judah discovers that it is
Tamar who is pregnant and
not some harlot, he saves her
life and fulfills the
commitment of seeing his
late son's name maintained.

The rest of this
portion returns to the Joseph
narrative. Joseph becomes a
slave in the house of
Potiphar and rises through
the ranks quickly to become
in charge of the household.
Potiphar's wife tries to
seduce him, but Joseph
refuses her advances and
ends up in prison when he is
accused of rape. It is in
prison that Joseph gains
fame as a dream interpreter
when he correctly in?t‘t‘prel<
the dreams of Pharaoh's chiet
cupbearer and baker.

December 11/ 27 Kislev
SHABBAT MIKETZ
Genesis 41:1-44:17

This Torah portion
continues the story of Joseph

    

 

. Wynn/)4;

  

344 Romanymoad

beginning with Pharaoh's
dream of the seven healthy
cows being eaten by the
seven lean cows, and the
seven healthy ears of grain
being swallowed up by the
thin ears of grain. When
Pharaoh learns about the
man Joseph who can
correctly explain dreams he
summons him to his court
where Joseph explains that
the dreams indicate seven
healthy years followed by
seven years of famine.
Joseph encouraged Pharaoh
to organize and prepare for
the famine by storing grain
today. Pharaoh was taken by
Joseph's plan and appointed
him in charge of the entire
program.

Jacob, who was living
in famine stricken Canaan,
heard about the rations for
sale in Egypt and decided to
send 10 of his sons to inquire
about procuring rations for
themselves. Jacob thought
Joseph was dead and
therefore he had no idea of
what was about to happen.
All of the sons but Benjamin.
Joseph's full brother. went
down to Egypt.

When Joseph‘s
brothers came before him in
the court they didn't

didn't make liém-wlf litter:
instead, he decides to test
them and demands that they
bring Benjamin to him
despite the fact that their
father would never let him go
on the journey out of fear
that something may happen
to him as it did to Joseph.

   

 

Joseph toys with his brothers
by keeping one brother
behind, but he gives them
plenty of grain for the
journey and to live for a
period of time in Canaan and
returns their money to them.
When Jacob learns that
Simeon is held captive he is
quite distressed thinking that
he has lost another son.

The portion concludes
when the brothers along with
Benjamin return to Egypt to
buy more food. Emotion
almost overtakes Joseph who
decides to inflict a little more
distress in their lives by
planting a stolen object in a
saddlebag. As the brothers
journey toward Canaan, they
are overtaken by soldiers who
find the stolen (planted) cup
and return the brothers to
face the wrath of this
powerful man in Egypt.

December 18/ 4 Tevet
SHABBAT VAYIGASH
Genesis 44:18-47:27

In Vayigash, Joseph.
in an emotional reunion,
reveals his identity to his
brothers and with this
moment begins the
reunification of the family.
Joseph holds no grudges as
he believesrrthat everything

\\ I’ it l'HJt'éIHl‘. \

<:..r .2, Wm
permission. settles his family

in Goshen. We learn
about the effects of the
famine and, so it seems to
many, the morally puzzling

Cont. pg 4
S» TORMI

  

 

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Federa
voluntet
1993 (
plaques
Saxe, pa
Gloria l
Chairpe
Men's I}
Women'
Levine
Cohen,
Austin
Ezrine,
their
Campai;
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Jewish
women
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making
the Pon
year. w<

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and acct
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Hodes, 2

 

 LOCAL NEWS

 

CAMPAIGN RECOGNITION

On Sunday, November

7, Central Kentucky Jewish who have given at this level:

Federation honored all Janice Brock
volunteers who worked on the Liz Broudy
1993 campaign. Special Arlene Cohen

plaques were awarded to Judy
Saxe, past president of CKJF;
Gloria Katz, 1993 Campaign
Chairperson; Leon Cooper,
Men's Division; Marilyn Gall,

Harriet Cooper
Edie Frankel
Ellie Goldman

Susan Goldstein
Sara Ann Levy

Women's Division; Bobby Cheri Rose

Levine and Sara Charney Simone Salomon

Cohen, Peer lump. and Judy Saxe

Austin Cantor and Sue Very special recognition is

Ezrine, Super Sunday, for due to the women who have

their leadership in the generously given at the Lion

Campaign, of Judah level, $5,000 or
Nationally, United more:

Jewish Appeal recognizes Susan Caller

women who give $1,500 or
more to the annual campaign,
making them eligible to wear
the Pomegranate pin. This
year, we honor the following

Nancy Hoffman
Penny Miller

See you in '94!

FAMILY-TO-FAMILY PROGRAM
STARTING

BY JANET HODIB

Join us in the grand reopening of our Family-to-
Family program! Family-to-Family is a social club that links
immigrating Jewish families with established Jewish
American families. It's kind oflike Pen Pals. only in person.
Kiwi of mi; "f\i'\\ Americans gut liuin iin- lul‘lii’! Hm. wt

. -' "I 1 ‘0". .1‘4. , . . a; ,... . V *‘
families to arrive in 1994. This program also welcomes
families from other countrieslsrael. Tibet, anywherel

The point is to llléll-(t‘ an American connection. a
Jewish connection, a warm connection. Changing one's life
and accepting a new culture isn't easy, and a first-hand
glimpse into the "real" life here is a tremendous help.

What's involved? Maybe sharing Shabbat dinner.
Very few Soviet Jews have had the opportunity to light
candles and say kiddush. I've seen tears ofjoy at this first
experience and "my" new family sang along even though they
didn’t know the words nor tune. Perhaps once a month, or
every other month could be your international Shabbat! Or,
consider a latke party..let everyone help chop onions and
shred potatoes.

Maybe you could share a trip to the supermarket to
introduce all we take for granted: the thousand varieties of
dried cereal; the health consciousness approach to shopping
(reading labels, checking for low-fat, low sodium, perfume-
free, etc); store brands vs. name brands vs. generic; getting
service at meat, fish. deli counters; and especially using
coupons.

Maybe explaining "911" or the Yellow Pages or
newspaper ads ("on sale" vs. "for sale") or the library or
discount stores or video rentals. How about a "moon walk"
at Raven Run? Maybe just an invitation for tea and cookies
and a little English conversation.

Probably the most important role you can play is to
help these newest members of our community overcome their
biggest obstacle -- a new language. Talk, talk, talk! Our
idiomatic English and variety of accents is very difficult for
the immigrant.

Call if you'd like to be a welcoming hand to some
newcomers. We'll try to match you with a "new" family of
approximately the same age, with or without children, or by
profession or interests, as best as we are able. Call Janet
Hodes, 263-4746.

1
women in Central Kentucky]

Thank you again to all J
who worked so hard to make
the 1993 Campaign a success.

’-~ t e7, .rrr-

CAMPAIGN COMMITTEE REPORT

BY NANCY HOFFMAN and
MICHAELL ADES

The

times to coordinate the finish
. of the 1993 Campaign and
i plan for the 1994 Campaign.
Final pledges are being sought
for the 1993 Campaign and a
1993
Campaign will be given in the

full. report of the

1 next edition.

1 In 1994

completed for the

, C a m p a i g n
/ Committee has met several

Women's
Division is being led by Joyce
Mischner with Janice Brock as
the Associate-chair. Plans are
initial

39 year old age group. For

those under 18, there will be
Children's Campaign.

meeting of solicitors, and the
kickoff the Women's Division
Board is scheduled for
November 30.

The Men‘s Division is
led by Avram Levine with
Tomas Milch as the Associate-

 

i COMMUNITY RELATIONS REPS MEET
WITH EDITORIAL LEADERSHIP OF
HERALD LEADER

Sharyn Sharer,
’ Simone Salomon and Bill
Leffler met with seven
members of the Lexington
Herald Leader editorial staff
on Thursday, November 18.
A number of concerns
regarding the policies of the
newspaper were discussed.
The representatives
of the CRC found it valuable
and productive. The
discussion focused on letters
to the editor, the religious

pages.

(iii-(‘tl Columns and

»,.'~9~’ _u.o any, .1 L v . n
h I '7'; V0 um '.7
One of the issues
which became apparent at
this meeting was the need for
the Jewish Community to
write letters to the editor

expressing their opinions on

«an .

 

CALLING ALL
CAMPERS

Start planning now
for your child's summer by
coming to our second annual
Jewish Camp Night, to be
held on January 31 at 7:00 at

Temple Adath Israel.

Representatives from
various camps will be there to
answer your questions and
will be available to describe
Video tapes

their programs.
from some camps will also be

shown during the course of

the evening.

Camps that will be
represented are: Camp
Shalom, Camp G.U.C.I., Camp
Livingston, Camp Young
Judaea and Camp Barney.

It should be an
exciting evening so try to
attend. ALL POTENTIAL
CAMPERS ARE WELCOME
AND ENCOURAGED TO

 

A'I'I‘END!

 

chair. Plans are underway to underway.

contact solicitors and begin T h e C a m p a i g n

the Men's Campaign in early Committee has set giving

1994. categories as follows:

This year the Peer

Group Campaign will be again $1-$99

be led by Sara Chamey Cohen $100-$249

and Bobby Levine as Co- $250-$499

Chairpersons. This group $500-$1,499

focuses on persons in the 18 $1,500-$4,999
$5,000-and up
Donations will

periodically be published b

a wide variety of topics. If respect and keep confidential
Our Jewish community the gifts of those who choose
wishes to be heard on i not to have their donations

subjects of concern to us as
Jews, we must be visible.
Letters to the editor is an
easy way of achieving this
goal. It is a free public
forum. The CRC will meet
December 28th at 7:30 pm.

published.

community, the

of $400,000.

a

In addition, our "Super
Sunday" Campaign, scheduled
for February 20, under the
leadership of Evelyn Geller
and Austin Cantor is actively

3’

gift category. While we urge
all donors to be included. we

With the support and

hard word of our solicitors and

i the generosity of our entire
1994

Campaign will reach its goal

 

COMMUNITY RELATIONS
COMMITTEE

‘ ‘ 's - '
~”I. _ .. 1 5.0.1.".

_ n > ."‘v“'a.
I H - H r .

The Committee is also planning a number of public
discussions on the topic - What It Means to be Jewish in
Central Kentucky. Among the areas on which these
discussions will focus will be our schools, our children, the
general community, our Jewish organizations and the
University. Watch for further announcements.

For many years the Jewish community of Central
Kentucky has not recognized any of its members who have
contributed significantly of themselves to your community or
to the community at large. We have permitted them to go
unapplauded. It is time that we gave the K'vod they deserve.
And so the CRC will hold a recognition evening in a few
months to present two CHAI AWARDS - one in each
category. We shall shortly be soliciting nominations for these
recognitions. (See related story in this issue.)

The CRC is anxious to have every Jewish
organization in our community represented at its meetings.
We are therefore asking the president of each organization to
appoint an official representative to keep his/her organization
informed of our concerns and activities, as well as urge that
the members of that organization take advantage of CRC
programs.

 

 

Dorothy Iialleck
266-715 7
Anita Baker
266-8675

Bar and Bat Mitzvah

 

Invitations and Fine Stationery

"J.

Page 3

 

 Pas“

SINGERS TO
PERFORM IN
HEBREW

Fm"!

indication, this performance
by the Lexington Singers will
certainly be worth attending.
In addition to Bloch‘s Sacred
Service, they will also be
performing selected carols.
Their winter concert will be
Sunday, December 5, 3:00 pm
at the Singletary Center for
the Arts. Tickets are $10.00
for adults and $8.00 for
students and seniors.

F o r f u r t h e r
information, contact either
Deborah Sogin at 278- 3118 or
Kathy Grossman at 268- 2596.

 

THE TORAH THIS
MONTH

Fromm}

aspects of Joseph's economic
and political management.

December 25/11 Tevet
SHABBAT VAYECHI
Genesis 47:28-50:26

This last portion is
divided into three sections.
The first speaks of the
blessing Jacob gives to
Manasseh and Ephraim. He
crosses his hands and blesses
the younger one with the
blessing usually reserved for
the elder.

The second section is
Jacob's final words to his

 

RESE'I'ITEMENT COMMITTEE
‘ NEEDS YOU!

TRANSPORTA FAMEY TO TEMPLE OR SYNAGOGUE
DRIVE A FAMILY TO THE GROCERY STORE,
FOOD STAMP OR SOCIAL SECURITY OFFICE.

CONTACT THE CKIF OFFICE

 

 

 

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FAX 255-3488

 
 
  

assembled sons. They are a
combination of prayer,
blessing, curse, warning,
psychological assessment,
parable, recollection, and
hope. Jacob doesn't let any
past sin go unnoticed and
speaks highly of very few of
his children.

The portion and book
end with the deaths of Jacob
and Joseph. Jacob 18 carried
up to the land of Canaan and
buried in the Cave of
Machpelah where Abraham
and Isaac are buried.

When Joseph's
brothers saw that their
father was dead they feared
that now Joseph would seek
revenge, but Joseph
reminded them that God
intended everything that
happened for good.

As Joseph is about to
die he exacts an oath that
someday too his bones will be
buried in Mamre in the
special cave. With that
Joseph dies and Genesis
concludes.

January ll 18 Tevet

SHABBUI‘ SHEMUI‘
Exodus 1: 1-6: 1

On this Shabbat we
begin the second book of the
Torah known in Hebrew as
Swmot - Names and in

Englishas Exodus. The book
' of Exodus begins with a

recalling of the names of the

‘ sons of Jacob hence the
‘ Hebrew name of the book.

We learn that Joseph and all
his generation had died and
that the Israelite people had
greatly increased in number.
But the favor that was shown
to Joseph has disappeared as
the new Pharaoh knows
nothing about Joseph,
‘ enslaving the Israelite
community. As slaves they
‘ built cities for Pharaoh and
were treated quite harshly.
Pharaoh was afraid of
an Israelite revolt against
him by the numerous
community and ordered the
Hebrew midwives to kill all
male children born to the
Hebrew women. Two of the
midwives Shiphrah and Puah

 

 

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feared God and risked their
lives by telling Pharaoh that
the Israelite women are
' strong and give birth before
These two
women are overlooked
I heroines of our past and
Ishould be so honored.
IPharaoh then ordered his
rsoldiers to find every new
I born male child and cast that
child into the Nile
Chapter 2 begins the

.«..~.. «.2.-

4:.«‘->‘.r'

story of Moses from the
house of Levi. We learn he is
born, hidden in, a basket
among the reeds of the Nile,
found by a member of the
royal house, raised in the
court by a Hebrew woman
and grows up.

Later, when Moses is
an adult, he sees a Hebrew
being beaten by an Egyptian
and kills him. When he
learns that everyone knows
about what he has done he is
frightened. When Pharaoh
hears what Moses has done
he sends people to kill him
and Moses flees to the
wilderness. In the
wilderness, Moses meets a
Midianite priest named
Jethro, marries his daughter
Zipporah and has a son
named Gershom. Chapter 2
ends with the plight of the
Israelites getting worse.

The next section of
this portion is very
significant. It is here that

Moses is confronted by the
mighty God who speaks to
him out of the lowly
thombush. God tells Moses
what he must do. Moses
protests, but realizes that
there isn't much he can do to
resist the call. God reveals
God's special name of Ehyeh-
asher-Ehyeh which is
ambiguous at best to
understand or translate. One
possibility is "I am who I will
be."

Moses is concerned
that he will not be taken
serior. ~v when he says that
God has sent him, even if he
tells them this name, so God
shows him some of his power
by turning Moses' staff into a
serpent and his hand leprous.
Moses asks for some help
because he can't speak well
and God says that Aaron his
brother will do the talking for

Cont. pg. 20
See TOM"

 

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Page 6

NEWS FROM
KAPLAN

STUDY BY BIG SIX ACCOUNTING FIRM SHOWS
STUDENTS CAN RAISE SAT SCORES DRAMATICALLY
IN TEST PREP COURSES

NEW YORK---A
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The study was
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The Test Is When?

independently designed,
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Highlights of the
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participated fully in Kaplan's
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